Emotional Mourners in South India: Who Are They and Why?

The recent death of a corrupt political figure in South India has led to an outpouring of sorrow from a section of the population, with many people shrieking and beating their chests as a form of mourning. This phenomenon, which may seem jarring to those unfamiliar with Indian political culture, is not unusual and has historical precedent in other regions of the country. In this article, we will delve into the reasons behind these emotional mourners, their roles, and the underlying socio-political dynamics in South India.

Historical Context

It is important to note that similar expressions of grief have been observed in the past, particularly during significant political events. For example, when former Prime Minister Indira Gandhi was assassinated on October 31, 1984, amidst the emergency, and when Lalu Prasad Yadav was imprisoned, locals exhibited strong emotional reactions, often driven by a mix of grief and a sense of injustice. These events showed that deep emotional ties to political figures are not confined to the South and can be observed across different regions in India.

Pro-Zone and Professional Mourners

In the states of Gujarat and Rajasthan, there is a recognized practice of hiring professional mourners. These individuals are paid to express grief at the death of a politician, often with the aim of fostering a sense of unity among supporters. Generally, these mourners are predominantly female. However, this practice is less common in the South, particularly in Tamil Nadu, where there are no clear reports of similar phenomena. Instead, the emotional expressions of mourning in South India may be more organic and less routinized.

The Context of Political Corruption

The recent death of a highly corrupt politician has evoked strong emotional responses from the public. However, it is crucial to understand the broader context of political corruption in South India. Figures such as Karunanidhi and Jayalalitha have been at the helm of power for decades, often benefiting from a system where the rights and welfare of the populace are subordinated to political convenience. These leaders frequently employed tactics like providing basic necessities, such as free meals, to ensure continued support from their followers, who are often from lower socio-economic backgrounds.

Evidence of Bribery and Corruption

Instances of corruption and bribery are not uncommon in India. During the Cauvery River riots in September 2016, a young woman set fire to 290 private buses in a bus depot for a single plate of biryani and 100 rupees, as reported by local news. This example illustrates the extreme lengths to which some individuals will go to obtain even the most basic goods, driven by the pervasive corruption in society.

Propaganda and Emotional Manipulation

It is worth noting that while many of these people are genuine in their grief, others may be adding to the drama for various reasons. Political leaders often use their followers and party workers as a means to stay in power. They provide small monetary benefits, ensure their protection, and foster a sense of devotion through emotional manipulation. This dynamic creates a complex social landscape where people's emotional responses are often tied to their political affiliations more than their rational understanding of the situation.

While emotional mourning is a common human response, the context in which it occurs in South India is complex. It is influenced by centuries of political manipulation, widespread corruption, and the deep-seated emotional bonds between politicians and their followers. Understanding these underlying factors is crucial in comprehending the motivations behind such displays of grief.